The bid for Bears Ears

One thousand years ago, clusters of pueblos teeming with activity dotted what are now the piñon, juniper and sage forests atop Cedar Mesa. Men tended to hundreds of acres of electric-green fronds of corn, beans and squash. Women ground corn and shelled beans on rooftops, while turkeys gobbled in nearby pens and domesticated dogs roamed village plazas.

Groups of runners followed wide, carefully constructed “roads” from here to Chaco, perhaps the political and cultural center of the Pueblo world. Near the solstice, Kachinas emerged from canyons, danced slowly across plazas and descended into great kivas to summon the sun or the rain.

Near the end of the 12th century, after the Ancestral Puebloans had built and lived in villages in the region for more than 800 years, shaping religion, culture and societies, trouble arrived. Someone or something threatened the people, pushing them to cluster into bigger, more easily defended pueblos. And by the middle of the 13th century, the Puebloan communities of the Bears Ears region were empty.

After a journey every bit as epic as that of the Israelites, the people had moved on to place their footprints elsewhere, ultimately fulfilling the covenant and settling in their respective homelands, today’s Hopi, Zuni and Eastern pueblos. “We have earned the right to be earth stewards,” says Kuwanwisiwma. “That’s why emotions run deep on these issues, and why we’re trying to get the Bears Ears monument enacted.”

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